这么多年来，朱莉（朱丽叶·比诺什 Juliette Binoche饰）一直默默支持丈夫的创作事业，照顾5岁的孩子，平静的生活由一场车祸打破。丈夫和女儿的过世，令刚刚在病床上醒来的朱莉大为悲痛。她曾经想一死了之，出院后又生归隐之心，她把丈夫的曲谱付之一炬，以明隔离过往的决心。人间生活对于万念俱灰的朱莉来说，已经无关紧要。 然而，现实却防不胜防地进入她的生活，让她开始思考自己对待生活的态度。同时，丈夫的朋友把丈夫留下的残稿发表在媒体上，声称要为这首曲续完。这件事意外地让朱莉得知，曲子原来跟一个女人有关。这个女人，肚中已怀有丈夫的骨肉。 朱莉终于获得了心灵的自由，有勇气迎接新的生活和新的感情，她的人生开始转变。

南尼·莫莱蒂导演《未来的太阳》将于今年3月开始拍摄，拍摄时间为3个月。本片由马修·阿马立克担任主演，他正在为这个角色学习意大利语。

故事发生在六十年代，讲述了长年在外报道第三世界内游击战争、革命演变的著名的通讯记者Jerzy (Zbigniew Zapasiewicz饰演) 生活分崩离析的全过程。角色取材于导演的好友，波兰家喻户晓的著名作家、记者Ryszard Kapuściński. 影片由Jerzy在一个娱乐性脱口秀作嘉宾开场，当晚当Jerzy回到家，却发现他的妻子已带着小女儿跟一个年轻男人不辞而别。Jerzy开始挽救自己的家庭……

卡罗尔（泽比纽·扎马洲斯基 Zbigniew Zamachowski饰）藏在妻子多明尼（朱丽·德尔比 Julie Delpy饰）的行李箱中，从波兰偷渡到了法国。天堂般的生活并没有如愿展开，换来的是卡罗尔心中巨大的生活压力。他甚至失去了性能力，被多明尼赶出家门。带着妻子有了外遇的惨痛心情，还有一张美发师证书。卡罗尔决心回到波兰经营事业，再卷土重来。 历尽波折的卡罗尔终于回到自己的国土。他积极上进，忙于谋生，竟在房地产生意中打了漂亮的翻身仗，一举成为百万富翁。此时的他，以为可以让多明尼回到身边，然而妻子的拒绝却令他的自尊大为受伤。于是，卡罗尔决定用一场阴险的计谋，狠狠给妻子一个报复。然而当卡罗尔得逞后，他又能换来什么呢？

两名科学家马克思（Jerzy Stuhr 饰）和阿尔伯特（Olgierd Lukaszewicz 饰）志愿参加一个科学试验，他们将被放入密闭的容器中，以半死的状态度过三年时光。然而实验才刚开始，第三次世界大战爆发，地球上的国家均被卷入战争。这两个倒霉的科学家一睡就是五十年，醒来后赫然发现自己身处一个奇异的地下社会：在这里，女性是绝对的领导者，而且他们俩很可能就是现存的仅有的男性。 对于喜欢拈花惹草的马克思来说，这里无疑就是天堂；而古板木讷的阿尔伯特则百思不得其解，他要想办法摆脱女人帝国的控制，逃脱出去……

两个少女，一个生在波兰，一个生在法国，同样的相貌，同样的年龄，她们也有一样的名字：薇罗尼卡。她们都那样喜欢音乐，嗓音甜美。波兰的薇罗尼卡非常喜欢唱歌，唱高音特别出众。她觉得自己并不是独自一人生活在这个世界上，没想到一天她真的遇到一个样子跟她一模一样的女孩，可是她自己却在一次表演中心脏病发暴毙在舞台上。此时身在法国的薇罗尼卡正沉醉在与男友的欢愉中，突然她觉得特别的空虚难过。此后她的生活中便常常响起一段极其哀怨的曲子，她爱上了一个儿童读物作家。一次与男友聊天的过程中，她发现了在波兰拍的照片中，出现了一个与自己极为相似的女子，此时她才深深相信，世界上还有另外一个自己存在。

A bit of color for once, all the better to see the red flags with, not to mention the obvious aerial file footage of Warsaw. The story concerns Jozef Malesa, the mason or bricklayer of the title. He was once the darling of the party, the son of two old party activists, a worker of heroic reputation, his own commitment to The Movement unquestioned. He was chosen to be destined for great things, specially educated and pushed forward to positions of responsibility in the Party. Eventually he decides, because of the ethical pressures which he feels from the obstructionism of the bureaucracy from above, he asks to return to be a simple bricklayer. He is disturbed with the way the Party deals with people, especially their lack of direct contact. He thinks workers know better than the leadership many times but that's not the way power flows. He is uncomfortable with the compromises to his idealism. He remains committed to social justice and joins his friends for the May Day rally where his comfort and confidence in his place in society cause him to defer to no man, certainly no rat faced men in overcoats with red armbands. His great pleasure in life moreover is laying brick. He finds the work satisfying and fulfilling which is why he was such an obviously superior worker in the first place.

The Doll is an adaptation of the novel, The Doll (novel) by Bolesław Prus, which is regarded by many as one of the finest Polish novels ever written and, along with Pharaoh (novel), made Bolesław Prus a potential candidate for the Nobel Prize in literature. The influence of Émile Zola is evident, and some have compared the novel to Madame Bovary by Gustave Flaubert; both were Prus's contemporaries. The movie, however, may be more compared to Stendhal's Le Rouge et le Noir, (The Red and the Black). The Doll constitutes a panorama of life in Warsaw between 1878 and 1879, and at the same time is a subtle story of three generations of Polish idealists, their psychological complications, their involvement in the history of the nineteenth century, social dramas, moral problems and the experience of tragic existence. At the same time this story describes the disintegration of social relationships and the growing separation of a society whose aristocratic elite spreads the models of vanity and idleness. In the bad air of a backward country, anti-Semitic ideas are born, valuable individuals meet obstacles on their way, and scoundrels are successful. This poetic love story follows a nouveau riche merchant, Stanislaw Wokulski, through a series of trials and tribulations occasioned by his obsessive passion for an aristocratic beauty, Izabela Lecka, played by the famous Polish actress, Beata Tyszkiewicz. Plot: As a descendant of an impoverished Polish noble family, young Wokulski is forced to work as a waiter at Hopfer's, a Warsaw restaurant, while dreaming of a life in science. After taking part in the failed 1863 Uprising against Tsarist Russia, he is sentenced to exile in Siberia. On eventual return to Warsaw, he becomes a salesman at Mincel's haberdashery. Marrying the late owner's widow (who eventually dies), he comes into money and uses it to set up a partnership with a Russian merchant he had met while in exile. The two merchants go to Bulgaria during the Russo-Turkish War of 1877-78, and Wokulski makes a fortune supplying the Russian Army. The enterprising Wokulski now proves a romantic at heart, falling in love with Izabela, daughter of the vacuous, bankrupt aristocrat, Tomasz Łęcki. In his quest to win Izabela, Wokulski begins frequenting theatres and aristocratic salons; and to help her financially distressed father, founds a company and sets the aristocrats up as shareholders in his business.The indolence of these aristocrats, who secure with their pensions, are too lazy to undertake new business risks, frustrates Wokulski. His ability to make money is respected but his lack of family and social rank is condescended to. Because of his "help" (in secret) to Izabela's impecunious but influential father, the girl becomes aware of his affection. In the end she consents to accept him, but without true devotion or love.(wikipedia)

讲述卡罗尔、莫里斯和马科斯三个好朋友办工厂梦的过程，真实冷静的展示了波兰资本主义初期残酷的社会画卷。

女学生瓦伦丁（伊莲娜·雅各布 Irène Jacob饰）是个兼职模特，男朋友远在英国。尽管她非常珍惜这段感情，却无法阻止男友对自己的猜忌。 退休法官（简-路易斯·特林提格南特 Jean-Louis Trintignant饰）年轻时经历过铭心刻骨的情伤，爱人的背叛让他不再相信这个世界。唯一的乐趣，就是窃听邻居的电话，看人与人之间是如何充满欺骗。认识瓦伦丁之后，他冰封多年的情感开始融化。 法律系学生奥古斯特（简·皮埃尔·洛里 Jean-Pierre Lorit饰）前程锦绣，却不得不面对恋人感情的出轨。他决定前往英国一段时间，以摆脱痛苦的心情，在客轮上遇到了同往英国寻找男友的瓦伦丁。 轮船遇到强对流天气，暴风雨过后电视新闻上播放着轮船遇险的消息。一百多人罹难的同时，瓦伦丁和奥古斯丁双双幸存，他们觉得对方似曾相识……

Jacek Lazar（米罗斯洛·巴卡 Miroslaw Baka 饰）是一个二十一岁的男子，他在街上游荡，吓走广场上的鸽子，在天桥上朝底下的汽车扔石头，在照相店让人将他口袋里那张已经出现了折痕的照片放大，是一个小女孩的照片。Waldemar Rekowski（Jan Tesarz 饰）是一个普通的的士司机，调戏年轻女子，捉弄乘客，故意按喇叭惊吓动物，他的下一个乘客是Jacek。Piotr Balicki（Krzysztof Globisz 饰）是一个年轻的律师，认为刑罚并不能防止犯罪，而防止犯罪正是法律的目的，他刚刚通过律师考试，他为杀人犯Jacek辩护。Jacek坐上了Waldemar的的士，他们开车到野外，Jacek用一条绳子勒死了司机。Balicki极力为Jacek辩护，希望避免死刑，但Jacek最后还是被判处了死刑。临终前，Jacek和Balicki长谈，说起因为他和一个卡车司机喝酒，致使卡车司机开车碾死他妹妹的事情......

讲述国家监控局召开会议，讨论应否除去一名党员之党籍。

影片讲述男孩汤马克（欧拉夫·鲁巴斯赞科 Olaf Lubaszenko饰）用天文望远镜偷窥住在对面公寓大厦的女人玛格达（格拉齐娜·扎波罗斯卡 Grazyna Szapolowska饰），不知不觉中迷恋上她的故事。她的一举一动都使汤马克魂牵梦绕，她的一颦一笑更是牵动他所有的神经。透过望远镜，汤马克看到玛格达和男人做爱的情景，迟迟不敢示爱。直到他看到她痛哭失意的时候，汤马克才鼓足勇气提出邀约。可玛格达拒绝了他的表白。汤马克纯真爱情的信念一下倒塌了，此时的他想用自杀来守住这份对爱情的忠贞。自杀没有成功，等他出院的时候，玛格达居然开始迷恋上了他。 影片是导演基耶斯洛夫斯基从他的《十戒》中第六个故事发展扩充而成的作品，并荣1988年圣塞巴斯蒂安国际电影节多项大奖。

故事发生在十七世纪的波兰。书亚（Mieczyslaw Voit 饰）是一名德高望重的神父，坚定的坚持着自己对主的信仰和理想。某一日，他被派往了一间修道院中工作，有传闻魔鬼偷偷潜入了这间修道院，在其中作祟。 修道院的院长是一个名为乔安（卢茜娜·温尼斯卡 Lucyna Winnicka 饰）的女人，这个女人的身上散发出一股强大而又神秘的美丽，让众多的修女们为之疯狂。随着时间的推移，神父书亚发现魔鬼的力量实在是过去强大，仅凭他一人之力无法驾驭，于是向一个老法师寻求帮助。然而，最终，书亚亦没有能够拒绝魔鬼的诱惑，为了帮助乔安，他甚至犯下了杀人的罪孽。

基希洛夫斯基的早期短片。刻画一对年青男女在电车上的偶遇。

斯苔芬尼（Elzbieta Starostecka 饰）虽然出身平凡，但拥有着聪慧的头脑和善良的内心。她前往马修公爵（Czeslaw Wollejko 饰）家中担任家庭教师的职务，在一次偶然中邂逅了马修公爵的孙子瓦尔迪马（莱赛克· 泰来钦斯基 Leszek Teleszynski 饰）。斯苔芬尼不同寻常的气质和谈吐一下子就吸引了瓦尔迪马，令他坠入了爱河之中。 然而，这段贵族和平民之间的感情很快就遭到了瓦尔迪马的姑妈的强烈反对，她看中了一位名叫梅拉尼（安娜·迪姆纳 Anna Dymna 饰）的贵族小姐，认为她才是成为瓦尔迪马的妻子的最佳人选。然而，马修公爵对这段感情显然有着不同的看法，因为他年轻时也经历过同样的抉择。

菲腊花了两个月的薪金买下八米厘摄影机，本想纪录刚出生女儿的成长，但厂长却要求他为单位服务，拍摄联欢晚会；误打误撞下，居然给他在电影节里捞了个奖。他登时雄心万丈立志成为纪录片大师，冷落娇妻也在所不计。但镜头下的真实却不是人人吃得消。当人民英雄的代价是好同事成了活靶，最後菲腊要在成名与道义之间作取舍。

本片由几个初看起来并无关系的线索汇聚而成：一个律师本应为因组织罢工而被捕的团结工会积极分子辩护，不幸于出庭前死去，案件交由一个老律师处理。老律师热衷与人争论道德的可疑性问题。那个积极分子在各方面的重重压力下死去。同时，那个已故律师的妻子感到青春的虚空，沉溺于同其他男人的爱欲之中，但肉体的满足并不能代替精神的寂寞，最后在绝望中，她拧开煤气自杀。

Set in an underground dungeon inhabited by bundled, ragged human beings, after the nuclear holocaust. The story follows the wanderings of a hero through the situations of survival. People wait for the Ark to arrive and rescue them while their habitat falls apart. Delving deep into the dusty and long abandonded vaults of b-cinema in search of lost gems always leaves me with a bittersweet taste. On one hand the discovery of unexpected gems where no one would think them possible is a rewarding experience. On the other hand though it makes one wonder how many of these remarkable low-budget oddities, personal love affairs of directors never quite famous and now all but forgotten, have almost forever slipped from memory? n any case what we have here is a little post-apocalyptic gem from Poland that is really better than it has any right to. The dystopian near future of O-BI, O-BA finds a group of survivors of the nuclear war that ravaged the Earth inhabiting an underworld concrete bunker and biding their time as they wait for the mysterious Ark, an air ship of some kind that will come and save them. The Ark proves to be an elaborate hoax, carefully designed to give hope to the malnourished and desperate denizens of the bunker, while in the meantime the dome that separates their miserable existence from the nuclear winter outside is slowly caving in. What first striked me about the movie is the design of the bunker and the depiction of the survivors. The survivors are gaunt, filthy and terrible-looking penitents, dressed in rags and aimlessly wandering the neon-lit halls of the bunker like automatons. The bunker is a rundown, seedy place, with bright neon lights peering from all sides like the eyes of malignant beasts. On one hand it is a slightly 80's depiction of the dystopian future but the movie never stoops down to MAD MAX cheese. Instead it combines biting political satire with the bleak outlook of a world with no future, black comedy with barbs on apathy, religion and power. The survivors, for example, are fed some kind of flour dropping from a tube that hovers in the air - later on we discover the food supervisor uses books and the Bible itself as filler for this meagre meal. There are many such short symbolic touches, perhaps not life-changing or faith-restoring, yet playful, clever and inspired. One thing is for sure; O-BI, O-BA is not your run-of-the-mill sci-fi schlock. It overcomes its modest budget with creativity and has genuine artistic aspirations both from a writing and directing perspective. My opinion is that it should have been filmed in black and white instead of colour though. The director uses atmospheric light and shadow to great effect and it would have registered even better in stark black and white. The blue-green neon on the other hand outstays its welcome after a while. Just a minor gripe in an otherwise solid b-movie with its heart set in all the right places. Imagine a less bleak THE ROAD (Cormac McCarthy) being injected with the satire and humour of DR.STRANGELOVE and you're getting there. See it if you can find it.