Set in an underground dungeon inhabited by bundled, ragged human beings, after the nuclear holocaust. The story follows the wanderings of a hero through the situations of survival. People wait for the Ark to arrive and rescue them while their habitat falls apart. Delving deep into the dusty and long abandonded vaults of b-cinema in search of lost gems always leaves me with a bittersweet taste. On one hand the discovery of unexpected gems where no one would think them possible is a rewarding experience. On the other hand though it makes one wonder how many of these remarkable low-budget oddities, personal love affairs of directors never quite famous and now all but forgotten, have almost forever slipped from memory? n any case what we have here is a little post-apocalyptic gem from Poland that is really better than it has any right to. The dystopian near future of O-BI, O-BA finds a group of survivors of the nuclear war that ravaged the Earth inhabiting an underworld concrete bunker and biding their time as they wait for the mysterious Ark, an air ship of some kind that will come and save them. The Ark proves to be an elaborate hoax, carefully designed to give hope to the malnourished and desperate denizens of the bunker, while in the meantime the dome that separates their miserable existence from the nuclear winter outside is slowly caving in. What first striked me about the movie is the design of the bunker and the depiction of the survivors. The survivors are gaunt, filthy and terrible-looking penitents, dressed in rags and aimlessly wandering the neon-lit halls of the bunker like automatons. The bunker is a rundown, seedy place, with bright neon lights peering from all sides like the eyes of malignant beasts. On one hand it is a slightly 80's depiction of the dystopian future but the movie never stoops down to MAD MAX cheese. Instead it combines biting political satire with the bleak outlook of a world with no future, black comedy with barbs on apathy, religion and power. The survivors, for example, are fed some kind of flour dropping from a tube that hovers in the air - later on we discover the food supervisor uses books and the Bible itself as filler for this meagre meal. There are many such short symbolic touches, perhaps not life-changing or faith-restoring, yet playful, clever and inspired. One thing is for sure; O-BI, O-BA is not your run-of-the-mill sci-fi schlock. It overcomes its modest budget with creativity and has genuine artistic aspirations both from a writing and directing perspective. My opinion is that it should have been filmed in black and white instead of colour though. The director uses atmospheric light and shadow to great effect and it would have registered even better in stark black and white. The blue-green neon on the other hand outstays its welcome after a while. Just a minor gripe in an otherwise solid b-movie with its heart set in all the right places. Imagine a less bleak THE ROAD (Cormac McCarthy) being injected with the satire and humour of DR.STRANGELOVE and you're getting there. See it if you can find it.

讲述卡罗尔、莫里斯和马科斯三个好朋友办工厂梦的过程，真实冷静的展示了波兰资本主义初期残酷的社会画卷。

The Doll is an adaptation of the novel, The Doll (novel) by Bolesław Prus, which is regarded by many as one of the finest Polish novels ever written and, along with Pharaoh (novel), made Bolesław Prus a potential candidate for the Nobel Prize in literature. The influence of Émile Zola is evident, and some have compared the novel to Madame Bovary by Gustave Flaubert; both were Prus's contemporaries. The movie, however, may be more compared to Stendhal's Le Rouge et le Noir, (The Red and the Black). The Doll constitutes a panorama of life in Warsaw between 1878 and 1879, and at the same time is a subtle story of three generations of Polish idealists, their psychological complications, their involvement in the history of the nineteenth century, social dramas, moral problems and the experience of tragic existence. At the same time this story describes the disintegration of social relationships and the growing separation of a society whose aristocratic elite spreads the models of vanity and idleness. In the bad air of a backward country, anti-Semitic ideas are born, valuable individuals meet obstacles on their way, and scoundrels are successful. This poetic love story follows a nouveau riche merchant, Stanislaw Wokulski, through a series of trials and tribulations occasioned by his obsessive passion for an aristocratic beauty, Izabela Lecka, played by the famous Polish actress, Beata Tyszkiewicz. Plot: As a descendant of an impoverished Polish noble family, young Wokulski is forced to work as a waiter at Hopfer's, a Warsaw restaurant, while dreaming of a life in science. After taking part in the failed 1863 Uprising against Tsarist Russia, he is sentenced to exile in Siberia. On eventual return to Warsaw, he becomes a salesman at Mincel's haberdashery. Marrying the late owner's widow (who eventually dies), he comes into money and uses it to set up a partnership with a Russian merchant he had met while in exile. The two merchants go to Bulgaria during the Russo-Turkish War of 1877-78, and Wokulski makes a fortune supplying the Russian Army. The enterprising Wokulski now proves a romantic at heart, falling in love with Izabela, daughter of the vacuous, bankrupt aristocrat, Tomasz Łęcki. In his quest to win Izabela, Wokulski begins frequenting theatres and aristocratic salons; and to help her financially distressed father, founds a company and sets the aristocrats up as shareholders in his business.The indolence of these aristocrats, who secure with their pensions, are too lazy to undertake new business risks, frustrates Wokulski. His ability to make money is respected but his lack of family and social rank is condescended to. Because of his "help" (in secret) to Izabela's impecunious but influential father, the girl becomes aware of his affection. In the end she consents to accept him, but without true devotion or love.(wikipedia)

两个少女，一个生在波兰，一个生在法国，同样的相貌，同样的年龄，她们也有一样的名字：薇罗尼卡。她们都那样喜欢音乐，嗓音甜美。波兰的薇罗尼卡非常喜欢唱歌，唱高音特别出众。她觉得自己并不是独自一人生活在这个世界上，没想到一天她真的遇到一个样子跟她一模一样的女孩，可是她自己却在一次表演中心脏病发暴毙在舞台上。此时身在法国的薇罗尼卡正沉醉在与男友的欢愉中，突然她觉得特别的空虚难过。此后她的生活中便常常响起一段极其哀怨的曲子，她爱上了一个儿童读物作家。一次与男友聊天的过程中，她发现了在波兰拍的照片中，出现了一个与自己极为相似的女子，此时她才深深相信，世界上还有另外一个自己存在。

Un professeur d’histoire qui habite avec son amie d’enfance part pour aller vivre avec une autre femme: sa vie se délite, il abandonne ses cours et se met à boire.

世界存亡危在旦夕，“信条”一词是唯一的线索与武器。主人公穿梭于全球各地，开展特工活动，力求揭示“信条”之谜，并完成一项超越了真实时间的神秘任务。这项任务并非时间之旅，而是【时空逆转】。

费迪南德（让-保罗·贝尔蒙多 Jean Paul Belmondo 饰）经受着一段糟糕的婚姻，又不幸被公司开除。他在一个无趣的聚会上遇见前女友玛丽安娜（安娜·卡里娜 Anna Karina 饰），重燃旧情。厌烦一切的他决定抛妻弃子同她一起逃离。他跟着玛丽安娜去了她的公寓 ，发现一具尸体，接着很快发现她正在被黑帮追杀。在相处期间，玛丽安娜给费迪南德取了个昵称：皮埃罗。他们开车奔向南方，一路上疯狂抢杀。当他们到了法国，两人关系开始紧张。皮埃罗不再读书、思考、写日记，玛丽安娜也厌倦了这种生活，坚持要回城里。他们在一个夜店里遇到黑帮，混乱中两人失散了。皮埃罗疯狂寻找玛丽安娜，两人最终重聚。玛丽安娜利用皮埃罗得到一箱钱，之后逃走去找自己真正的男友——之前她多次提到的哥哥。皮埃罗开枪打死玛丽安娜和她的男友，将自己的脸涂成蓝色，身上绑上炸药。最后一秒，他后悔了，试图摁灭导火索，但是失败了，炸药砰地一声爆炸了。 本片获得1965年威尼斯电影节金狮奖提名。

巴黎，下午五至七时。美丽的女歌手克莱奥（柯琳妮·玛钱德 Corinne Marchand饰）正游荡在巴黎街头。她一袭黑衣，摘掉假发，面无声色地穿越着内心中的恐惧与焦灼。一切都由一份体检报告引发，她担心自己会如占卜的人所言，患上胃癌。忐忑不安的克莱奥游走在巴黎街头、咖啡厅、或是家里，遇到了各类形形色色的男人，她的情人或是朋友，对他们诉说她生命中的每一个段落，但似乎没人真正理解她。直到最后，她遇见了即将远赴阿尔及利亚战场的年轻士兵。在与他的交谈下，克莱奥开始重新看到了世界，坦然地面对现实。 由法国女导演阿涅斯·瓦尔达执导的成名作《五至七时的奇奥》，是新浪潮电影中一部举足轻重的作品。本片入围1962年第15届戛纳电影节金棕榈奖。

The film follows the story of three girls in contemporary Paris. One searches for her lost mother since she knows she's adopted. The other has come out of a coma and needs to have a love relationship aside from his mysterious father. The third one is a crook who redeems herself through love. The action is commented by songs and dance routines.

美艳性感的脱衣舞娘安吉拉（安娜·卡里娜 Anna Karina 饰）与男友埃米尔（让-克劳德·布里亚利 Jean-Claude Brialy 饰）同居很久。安吉拉非常想要一个孩子与埃米尔长相厮守，可埃米尔非常享受二人世界的自由，不想结婚更不用说生儿育女，争吵在所难免。在屡次遭到埃米尔的拒绝后，安吉拉一气之下找到了埃米尔的好友阿尔弗雷德（让-保罗·贝尔蒙多 Jean Paul Belmondo 饰）并与之发生了关系。 由法国新浪潮奠基者之一让-吕克·戈达尔执导编剧的彩色宽银幕电影《女人就是女人》，是他向好莱坞音乐歌舞片的致敬之作。影片颠覆传统歌舞片模式，是一部“新现实主义歌舞片”。本片荣获1961年第11届柏林国际电影节银熊奖最佳女演员和特别奖两项殊荣，并入围金熊奖。

1958年，法国必须面对阿尔及利亚战争， 旅居瑞士的布鲁诺·福雷斯特顿，一个逃兵在瑞士为一个极右小团伙工作，他的朋友怀疑他参加了双重游戏。布鲁诺对政治理想充满热情信念，被雇佣他的法国政府下令前去暗杀阿拉伯的地下左派领袖。就在他实施计划期间，一个偶遇的女子让他踌躇不决，但 最后他还是照旧执行了任务。

在一个英语学习班上，法国姑娘奥迪尔（安娜·卡里娜 Anna Karina 饰）认识了两名男子阿瑟和弗朗茨，他们是两个着迷于美式文化的年轻人，向往着惊险的传奇故事。奥迪尔很快就被风流的阿瑟吸引，渐渐地爱上他，他们三人开始常常混在一起，坐在敞篷跑车里兜风。 奥迪尔寄宿在一所豪华大宅里，她告诉弗朗茨，这所屋子里存放着巨额现金。阿瑟和弗朗茨便策划着要入屋行窃，后来奥迪尔想要退缩，然而阿瑟他们坚持要行动，并计划好了具体时间。到了那一天，事情却进行得并不顺利，奥迪尔一而再地要求他们取消行动，但是阿瑟表示明天再来，甚至动手打了奥迪尔。第二次的行动，会带来怎么样的灾难性后果？

这是一座死寂冰冷的未来都市，一座无爱无情的“死城”。一切都必须遵循一台名为“阿尔法60”超级计算机统治下的“逻辑”，若有违反者，都会被枪决。生活在这里的人们表情木讷，生活思维受到严格的控制，丧失了一切人性本该拥有的喜怒哀乐。 来自另外世界的密探雷米·柯雄（埃迪·康斯坦丁 Eddie Constantine饰）开始了对阿尔法城的探索，他的主要目的就是将这座城市的设计者万布翰博士（霍华德·沃侬 Howard Vernon饰）带回自己的世界。在探访的过程中，他结识了万布翰博士的女儿娜达莎（安娜·卡里娜 Anna Karina饰），两人相爱了。然而娜达莎仍然没有能够完全摆脱“阿尔伐60”的控制，约翰也被逮捕了，判为死刑。

影片讲述了女主人公娜娜（安娜·卡里娜 Anna Karina饰）如何从一名普通售货员走上卖淫道路的悲情一生。娜娜厌倦了售货员的生活，想要成为一名演员，可命运却让她陷入了出卖肉体的色情深渊。她越是深入生命的深刻意义，越是怀疑生活的本来面目。命运辗转，就在她终于遇见她的爱人 时，命运又再一次跟她开了场玩笑，死在了皮条客的枪下。看似凌乱毫无关联的章节，充满哲理如呓语般的台词，为了“拯救灵魂而出卖肉体”么？影片抛掷给我们的又岂止是这一个问题。

记者保拉为了追求杀害男友里沙尔的真正凶手，来到了亚特兰提克城，这是一个深受美国文化影响的地方，之后出现了一大堆像唐纳德、里查德、维德马克、多丽斯.沟口……有着怪名字的怪人。保拉在追寻真相的过程中，还卷入了政治阴谋和黑帮事件中。 法国新浪潮电影大师戈达尔把美国好莱坞黑帮电影的所有元素用在这部非常刻意的政治恐怖片中，明显向该类型的大师萨缪尔?富勒、尼古拉斯?雷、霍华德?霍克斯等做了模仿式的致敬，片中还涉及许多真实的政治背景和暗杀事件。整部影片虽然显得情节荒唐，较为做作，但导演通过流行音乐（其中一首是《北非碟影》中的“时光流逝”）、广告插画、气氛处理等方法展现深受美国流行文化影响和主导下的法国社会景象。以《美国制造》为标志，戈达尔的政治批判意识进入其后期阶段。他将电影的叙事惯例当作现实政治在电影艺术门类中的主要表现而加以痛烈的反对。为此，他对电影的表现手段进行了极富挑战性的探索。

德国慕尼黑，丈夫克里斯特告别了妻子亚丽安娜（Margit Carstensen 饰）与瘸腿女儿安吉拉（Andrea Schober 饰），赴奥斯陆公干，但他在半路中转，约会了情人并将其带到自己的乡间别墅。但他意外发现亚丽安娜与情人——自己的助手早已抵达别墅偷情，四人很快在尴尬的气氛中回过神来，坐到了一张桌子上享用晚餐。负责照料别墅的卡斯特与加百列母子注视着四人，内心各有不同的触动。当天夜里，安吉拉在保姆的陪伴下亦抵达别墅，她的出现让亚丽安娜为其腿疾绷紧的神经再次拉紧，气氛一时僵硬。 第二天夜里，安吉拉组织别墅里的所有八人进行一场叫做“中国轮盘赌”的问答游戏，分成两组的八人互相提问作答，牵出了各自内心隐藏的秘密。

In Alexandria, in 1938, Darley, a young British schoolmaster and poet, makes friends through Pursewarden, the British consular officer, with Justine, the beautiful and mysterious wife of a Coptic banker. He observes the affairs of her heart and incidentally discovers that she is involved in a plot against the British, meant to arm the Jewish underground in Palestine. The plot finally fails, Justine is sent to jail and Darley decides to return to England. - Written by Guy Bellinger （From IMDb）